Have you ever wondered how the details of the Exodus as described in the Bible line up with other historical accounts of the Pharaohs and the building of the pyramids? When did the Exodus actually occur? These kinds of questions are often asked. There has been much study and scholarship on early Egyptian history that help us to see how biblical accounts do indeed match up with other historical findings.
To give you an example, we provide you an article from BibleMesh’s The Biblical Story Course on “The Date of the Exodus.”
Because scholars disagree over the date of the Exodus and the identity of the pharaoh, some question the reliability of the story. But the leading theories concerning the Exodus are perfectly compatible with the biblical account.
Date of the Exodus
Virtually all study Bibles, biblical commentaries, and Bible encyclopedias discuss the question of when the Exodus occurred and who was Pharaoh at the time of the Exodus. Though some favor an “early date,” namely 1446 B.C., others suggest a later date, 1290 B.C. or 1260 B.C.[i] In the final analysis, none of the arguments on either side is decisive. Either theory could be true.
Those favoring the early date appeal to 1 Kings 6:1 and Judges 11:26, which name spans of time since Exodus-era events. These scholars also point to archaeological findings at Jericho in Palestine and Amarna and Thebes in southern Egypt.
Those who choose the later date think that reference to the Egyptian cities of Pithom and Raamses in Exodus 1:11 is crucial. They also treat a key number symbolically and argue that the earlier date would have put Israelites in conflict with Egyptians in Canaan, but Joshua and Judges make no mention of this.
Since Exodus does not specify Pharaoh by any name other than his official title, identifying the ruler of Egypt at this critical juncture relies almost entirely on the dating issue. Those who hold to the earlier date (1446 B.C.) often argue for Amenhotep II. He was known for his military excursions, including campaigns into Canaan, but after 1446 B.C, his military activities in the area abruptly ceased, consistent with the Egyptian army’s Red Sea disaster. Also, his oldest son did not inherit the throne as would have been customary; he would have been a victim of the horrifying tenth plague.
The later date for the Exodus suggests Raamses II (Raamses the Great). He ruled Egypt from 1279-1213 B.C., gaining fame for his military excursions. But he is particularly renowned for his great building projects, which could easily have included the work mentioned in Exodus 1:11. While some argue that Pharaoh must have died in the Red Sea with his army, the Bible does not say this explicitly, so Raamses could have lived many more years, matching the dates attributed to his reign.
Influence on the Biblical Story
Though the Exodus account makes reference to two Egyptian cities, it does not go into much detail concerning this nation and its rulers. Instead, the work of God and His servant Moses is central – and not the work of Pharaoh. The same was true in Genesis, where Joseph was named, but not his Egyptian ruler.
Not surprisingly, no clear Egyptian record of the enslavement and Exodus can be found, for it was a matter of great national humiliation. In a land where the ruler enjoyed divine status, a story showing that he had feet of clay was not likely to endure.
As Creator and Lord of the universe, God could have made His holy book, the Bible, a million pages long, for He knew every detail about everything. But He was quite selective. What He supplied in Exodus, in the Gospels – indeed, in all 66 books – was no more and no less than what the reader needs to know. Many questions remain open, but they are secondary. Everything in Exodus is essential; and everything in Exodus is true. It is God’s Word, and when He speaks, He does not mislead.
For Further Study
Ian Shaw, ed., The Oxford History of Ancient Egypt (New York: Oxford University Press, 2000); John D. Currid, Ancient Egypt and the Old Testament (Grand Rapids: Baker, 1997); Eugene H. Merrill, Kingdom of Priests: A History of Old Testament Israel, 2nd ed. (Grand Rapids: Baker, 2008); S. R. K. Glanville, ed., The Legacy of Egypt (Oxford: Clarendon, 1942).