As we read the works of nineteenth-century atheists, we find that they were not particularly concerned to prove that God does not exist. These atheists tacitly assumed God’s nonexistence. Instead, they said that after the Enlightenment, now that we know there is no God, how can we account for the almost universal presence of religion? …
Many people come to faith in Jesus Christ long before they are able to articulate the theology of regeneration and conversion. Slowly, we realize that what seemed a “simple” act—trusting in Christ—was in fact a complex experience of divine activity. The Holy Spirit needed to be secretly active, since “no one can say ‘Jesus is …
Calvin was a great thinker, a great theologian and, by dint of these things, forced to be a leader. He was also a private man, a committed friend, a public figure and a gifted controversialist (although not always by choice). He operated out of deep conviction and principle and with a clear sense of vocation, …
During my years of study in seminary, I worked at a funeral home. It was the best laboratory in which to learn the Bible and theology. Frequently, I saw dead bodies and attended funerals as I helped direct the families and friends of person after person to a hole in the ground where a once …
“The doctrine of the Trinity, taken literally, has no practical relevance at all.” —Immanuel Kant How great the number of modern Christians who would agree with Kant’s assessment! The Holy Trinity—if mentioned at all—seemingly has no benefit to the modern understanding other than some sort of clever formulation for an orthodoxy of the obscurant. Kelly …
No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make His blessings flow far as the curse is found. —Isaac Watts Jesus entered the world during a time of violence and terror as the wails of mothers whose children were murdered for political expediency surely still echoed across the …